Results for 'Rosemary Clare Christian Douglas'

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  1. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2.  23
    Test–Retest Reliability of Measures Commonly Used to Measure Striatal Dysfunction across Multiple Testing Sessions: A Longitudinal Study.Clare E. Palmer, Douglas Langbehn, Sarah J. Tabrizi & Marina Papoutsi - 2018 - Frontiers in Psychology 8.
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  3.  34
    Devices of Responsibility: Over a Decade of Responsible Research and Innovation Initiatives for Nanotechnologies.Clare Shelley-Egan, Diana M. Bowman & Douglas K. R. Robinson - 2018 - Science and Engineering Ethics 24 (6):1719-1746.
    Responsible research and innovation has come to represent a change in the relationship between science, technology and society. With origins in the democratisation of science, and the inclusion of ethical and societal aspects in research and development activities, RRI offers a means of integrating society and the research and innovation communities. In this article, we frame RRI activities through the lens of layers of science and technology governance as a means of characterising the context in which the RRI activity is (...)
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  4. Ethics of WIldife Management and Conservation: What Should we Try To Protect?Christian Gambourg, Clare Palmer & Peter Sandoe - 2012 - Nature Education Knowledge 3 (7):8.
  5.  29
    Wildlife Ethics: The Ethics of Wildlife Management and Conservation.Clare Palmer, Bob Fischer, Christian Gamborg, Jordan Hampton & Peter Sandoe - 2023 - Blackwell.
    Wildlife Ethics A systematic account of the ethical issues related to wildlife management and conservation Wildlife Ethics is the first systematic, book-length discussion of the ethics of wildlife conservation and management, and examines the key ethical questions and controversies. Tackling both theory and practice, the text is divided into two parts. The first describes key concepts, ethical theories, and management models relating to wildlife; the second puts these concepts, theories, and models to work, illustrating their significance through detailed case studies (...)
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  6.  41
    The Ethics of Engineering the Climate.Christian Baatz, Clare Heyward & Harald Stelzer - 2016 - Environmental Values 25 (1):1-5.
  7.  32
    Comparing Patient, Clinician, and Caregiver Perceptions of Care for Early Psychosis: A Free Listing Study.Erich M. Dress, Rosemary Frasso, Monica E. Calkins, Allison E. Curry, Christian G. Kohler, Lyndsay R. Schmidt & Dominic A. Sisti - 2018 - Narrative Inquiry in Bioethics 8 (2):157-178.
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  8.  59
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  9. Christianity and the Making of the Modern Family.Rosemary Radford Ruether - 2000
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  10.  43
    Abul Kalam Azad: An Intellectual and Religious Biography.Ludo Rocher, Ian Henderson Douglas, Gail Minault & Christian W. Troll - 1990 - Journal of the American Oriental Society 110 (1):173.
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  11.  54
    Religious Identity and Openness in a Pluralistic World: A Christian View.Rosemary Radford Ruether - 2005 - Buddhist-Christian Studies 25 (1):29-40.
    Challenges the view that highlights beliefs as a key to defining identity. Author's views on being a Christian; Major factor that has complicated the author's religious identity; Author's dual religious identity as a Buddhist and a Christian.
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  12.  46
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, I. I. Powell, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  13.  22
    Digital Approaches to Music-Making for People With Dementia in Response to the COVID-19 Pandemic: Current Practice and Recommendations.Becky Dowson, Rebecca Atkinson, Julie Barnes, Clare Barone, Nick Cutts, Eleanor Donnebaum, Ming Hung Hsu, Irene Lo Coco, Gareth John, Grace Meadows, Angela O'Neill, Douglas Noble, Gabrielle Norman, Farai Pfende, Paul Quinn, Angela Warren, Catherine Watkins & Justine Schneider - 2021 - Frontiers in Psychology 12.
    Before COVID-19, dementia singing groups and choirs flourished, providing activity, cognitive stimulation, and social support for thousands of people with dementia in the UK. Interactive music provides one of the most effective psychosocial interventions for people with dementia; it can allay agitation and promote wellbeing. Since COVID-19 has halted the delivery of in-person musical activities, it is important for the welfare of people with dementia and their carers to investigate what alternatives to live music making exist, how these alternatives are (...)
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  14.  8
    Christians and a Land Called Holy: How We Can Foster Justice, Peace and Hope.Rosemarie E. Gorman - 2007 - Journal of the Society of Christian Ethics 27 (2):313-315.
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  15. Why essences are essential in the psychology of concepts.Woo-Kyoung Ahn, Charles Kalish, Susan A. Gelman, Douglas L. Medin, Christian Luhmann, Scott Atran, John D. Coley & Patrick Shafto - 2001 - Cognition 82 (1):59-69.
  16. Introducing Redemption In Christian Feminism.Rosemary Radford Ruether - 1998
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  17.  26
    Augustine and Christian Politicai Theology.Rosemary Radford Ruether - 1975 - Interpretation 29 (3):252-265.
    Without negating the important distinctions which Augustine has made in separating the relative polarities of church and empire from the ultimate polarities of eternal life and apostasy, we must find a new relationship of human history to God's call to redemption.
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  18. Climacus on the task of becoming a Christian.Clare Carlisle - 2010 - In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. New York: Cambridge University Press.
     
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  19.  9
    Modernity, the Environment, and the Christian Just War Tradition.Mark Douglas - 2022 - New York, NY: Cambridge University Press.
    In this volume, Mark Douglas presents an environmental history of the Christian just war tradition. Focusing on the transition from its late medieval into its early modern form, he explores the role the tradition has played in conditioning modernity and generating modernity's blindness to interactions between 'the natural' and 'the political.' Douglas criticizes problematic myths that have driven conventional narratives about the history of the tradition and suggests a revised approach that better accounts for the evolution of (...)
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  20.  75
    Christianity, Englishness and the southern English countryside: a study of the work of H.J. Massingham.Clare A. Palmer - 2002 - Social and Cultural Geography 3 (1):25-38.
    This paper explores the relationships between Christianity, Englishness, and ideas about the southern English landscape in the writings of the 1930s and 1940s rural commentator, H.J. Massingham. The paper begins by looking in general terms at the conjunction of religious and national identities in the context of national landscapes before moving on to consider in more detail one particular instance of this in the writing of H.J. Massingham. Massingham's understanding of a divine natural order, his construction of a kind of (...)
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  21.  23
    Gender and Redemption in Christian Theological History.Rosemary Radford Ruether - 1999 - Feminist Theology 7 (21):98-108.
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  22.  10
    Christian Unity in Stone-Campbell Movement.Douglas A. Foster - 2008 - Kairos: Evangelical Journal of Theology 2 (1):53-60.
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  23.  24
    Redemptive Community in Christianity.Rosemary Radford Ruether - 1991 - Buddhist-Christian Studies 11:217.
  24.  4
    A Primer of Christianity and Ethics.Douglas Young - 1985
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  25. 14 Christian Medicine or Christian Men?Douglas Jackson - 1975 - In John Allister Vale (ed.), Medicine and the Christian mind. London: Christian Medical Fellowship. pp. 134.
     
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  26.  8
    Christianity for the third millennium: faith in an age of fundamentalism and skepticism.Douglas R. McGaughey - 1998 - San Francisco: International Scholars Publications.
    This work seeks to address the absence of serious theological discussion in our culture and in our material society. McGaughey creates two new paradigms for the validity of faith and experience and discusses Christianity in the new century as a 'Faith Seeking Understanding.'.
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  27.  40
    Morality and Justice: Reading Boylan's a Just Society.John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong (eds.) - 2009 - Lanham, MD: Lexington Books.
    The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.
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  28. Disputed Questions: On Being a Christian.Rosemary Radford Ruether - 1989
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  29. Jesus Christ and Christian Vision.Douglas F. Ottati - 1989
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  30. Reforming Protestantism: Christian Commitment in Today's World.Douglas F. Ottati - 1995
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  31.  31
    Spinoza's religion: a new reading of the Ethics.Clare Carlisle - 2021 - Oxford: Princeton University Press.
    Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza's Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that "being in God" unites Spinoza's metaphysics and ethics. Spinoza's Religion unfolds a powerful, inclusive philosophical vision for the modern age--one that is (...)
  32. The Importance of Murdoch's Early Encounters with Anscombe and Marcel.Clare Mac Cumhaill & Rachael Wiseman - 2022 - In Silvia Caprioglio Panizza & Mark Hopwood (eds.), The Murdochian Mind. New York, NY: Routledge.
    In his reference letter for Murdoch’s 1947 fellowship application at Newnham College, Cambridge, her erstwhile Oxford undergraduate tutor, Donald MacKinnon, remarks that Murdoch is ‘on the threshold of creative work of a high order’. This chapter outlines the nature of that ‘creative work’ and its early development. We show how Murdoch’s close study of the Christian existentialist philosopher and playwright Gabriel Marcel (1883–1973) came to inflect both her early critique of Jean Paul Sartre’s existentialism and her first attempts to (...)
     
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  33.  13
    Beyond the wager: the Christian brilliance of Blaise Pascal.Douglas Groothuis - 2024 - Downers Grove, IL: IVP Academic.
    There was more to Blaise Pascal than his "wager," an argument about the existence of God. In this accessible study, philosopher Douglas Groothuis introduces readers to Pascal's life as well as the breadth of his intellectual pursuits, overviewing the key points of his Pensées and exploring his views on culture, politics, and more.
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  34.  16
    Women-church: Theology and Practice of Feminist Liturgical Communities.Rosemary Radford Ruether - 1985 - HarperCollins Publishers.
    Elucidates the theological and historical understanding of church as a community of liberation from sexism, describes a complete revisioning of the sacramental fundamentals of baptism and eucharist, and details women's liturgies and sacramental forms.
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  35. Global Neighbors: Christian Faith and Moral Obligation in Today's Economy.Douglas A. Hicks & Mark Valeri - 2008
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  36.  7
    Ansätze einer Orientierungsethik.Rosemarie Logsirup - 1989 - Zeitschrift Für Evangelische Ethik 33 (1):193-203.
    Although the different ethical phenomena stick together it is vital to evaluate them separately. The paper deals with the following phenomena and aspects of moral philosophy: The zone of sacrosantity and its place in the emotionallife of huma beings. The difference between morality and moralisin. As the sovereign life-manifestiones are spontanous can we contribute to their development? What are the ideal conditions for the development of specific character traits? The ethical contrast between good and evil and the contrast between life (...)
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  37. The Christian and His Bible.Douglas Johnson - 1953
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  38.  21
    The Renewal and Reform of the Catholic Church's Relationship with the Religious Others: Prospects and Challenges for a Theological Humanistic Turn in Christian‐Muslim Dialogue.MariaOlisaemeka Rosemary Okwara - 2018 - New Blackfriars 99 (1080):206-218.
    This article aims at exploring some recent developments in Catholic Church's recent relationship with religious others. It does so by exploring the theological-anthropological sources behind Vatican II and some subsequent Papal teachings concerning the Church's mission of dialogue. Specifically, it discusses the notion of common origin, destiny and common humanity as sources for praxis-oriented and faith-based initiatives in a Christian-Muslim dialogue. This article is divided into three sub-sections. First, it considers the Catholic Church's renewed dialogue with non-Christian believers, (...)
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  39.  15
    Womanguides: Readings Toward a Feminist Theology.Rosemary Radford Ruether - 1996 - Beacon Press (MA).
    A fascinating collection of ancient and contemporary readings from the cultural matrix that has shaped Western Christianity, Womanguides is a resource for understanding ideas about gender in Christian tradition and for building alternative patterns that can transform and heal.
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  40.  16
    Hope's Promise for Christians in the Not Yet and In Between.Douglas V. Henry - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (3):104-132.
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  41.  49
    Peter yakovlevich chaadayev: Philosophical letters.Rosemary Radford Ruether - 1970 - Journal of the History of Philosophy 8 (4):494-496.
    In lieu of an abstract, here is a brief excerpt of the content:494 HISTORY OF PHILOSOPHY in the Haller Zeitung; it will probably not appear at all--it has, among other short, comings, the fault to be too long." In a letter to Schtitz, Niethammer writes from Bamberg on 23 March 1807: "I repeat my urgent demand... to send the review of Salat's book submitted by Prof. Hegel as soon as possible to Jena to hand it in to Hofrat Voigt.... " (...)
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  42.  26
    Metaphysics and Christian Faith:Knowledge, Will and Belief.Douglas P. Dryer - 1957 - Review of Metaphysics 10 (4):666 - 674.
    Erich Frank is chiefly known for two works. In Plato und die sogenannten Pythagoreer, 1923, Frank published the results of research to determine who the Pythagoreans actually were and what part they played in Plato's conception of nature. In 1945 he published Philosophical Understanding and Religious Truth. It had been the hope of his friends that Frank would present a more comprehensive and systematic exposition of his thought. Frank's sudden death in 1948 put an end to this hope. In Knowledge, (...)
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  43. Sexism and Misogyny in the Christian Tradition: Liberating Alternatives.Rosemary Radford Ruether - 2014 - Buddhist-Christian Studies 34:83-94.
    In lieu of an abstract, here is a brief excerpt of the content:Sexism and Misogyny in the Christian Tradition:Liberating AlternativesRosemary Radford RuetherThe oppressive patterns in Christianity toward women and other subjugated people do not come from specific doctrines, but from a patriarchal and hierarchical reading of the system of Christian symbols as a whole. These same symbols can be read from a prophetic and liberating perspective. So what I will do in this essay is to show how (...) symbols have been read as a system of domination, on the one hand, and then how they can be read as a system of liberation, on the other hand.1 The framework for reading Christian symbols as a system of domination derives from patriarchal slaveocracies, the social system in which Christianity was born. Yet Christianity also began as critique of this system that proposed prophetic-liberating alternatives to it that were then partially repressed.The New Testament is shaped in the context of this struggle. It contains testimonies to a subversive vision which has been partly repressed by reimposed patriarchal patterns. Thus the New Testament itself is the main source both for canonizing a sexist and slave social system and also for reconstructing an alternative egalitarian vision. In this essay I will first summarize the patriarchal reading of Christianity as it became the dominant interpretation between the second and sixth centuries, with further elaboration in medieval scholasticism. I will address this reading of Christianity under the five symbols of anthropology, sin and grace, God, Christ, and the Church. This will show that the patriarchal reading of these symbols is not a problem of the prejudices of particular theologians, but a comprehensive worldview. I will then analyze these same symbols and show how they can (and, in my view, should) be read from a prophetic-liberating perspective.I begin with the issue of anthropology. How is gender, male and female, related to humanness? Early Christianity saw a close relation between the human soul, understood as mind or reason, and the divine logos, which was seen as the divine nature of Jesus as the Christ. They interpreted the text of Genesis 1:27, “God created the human in the image of God,” to refer to the mind or soul in each human person. The human soul as mind or reason mirrors on a created level the divine logos or reason manifest in Christ. The human soul thus partakes in a created fashion in God’s nature and so is immortal and capable of eternal life. [End Page 83]But do women possess reason? Are they made in the image of God, or only male humans? The Greek philosophical tradition, particularly in Aristotle, which shaped early Christian views on this, believed that women lacked autonomous reason and were therefore inherently inferior and dependent on the male. For Aristotle, slaves and Asians (i.e., barbarians) were also dependent on ruling-class Greek males, who alone were fully rational.2 Thus Greek philosophy gave Christianity both a strongly gendered and also a classist and racist reading of anthropology.The Jewish tradition was ambivalent about whether women were equally made in the image of God. Some rabbinic teachers defended the belief that women were equally made in God’s image, while others argued that Adam alone was God’s image.3 This ambivalence is reflected in Paul’s Letter to the Corinthians, chapter 11. Here Paul says, “But I want you to understand that Christ is the head of every man, and the husband is the head of his wife and God is the head of Christ” (1 Cor. 11:3, NRS). Paul lays out a cosmic hierarchical order of headship of God over Christ, Christ over the male human, and the male human over the female human as the basis for his argument that the woman should cover her head, but the male should not cover his head. “For a man ought not to have his head veiled, since he is the image and reflection of God; but the woman is the reflection of man” (1 Cor. 11:7).Paul goes on to insist that “man was not made from woman but woman from man. Neither was man created for the sake of woman, but... (shrink)
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  44.  25
    How Can Theological Ethics Be Christian?Douglas F. Ottati - 2011 - Journal of the Society of Christian Ethics 31 (2):3-21.
    THIS ESSAY PRESENTS THE ARGUMENT THAT A THEOLOGICAL ETHIC CAN be Christian if it is shaped by a Christian theology or a reflective attempt to articulate a Christian worldview in the service of the life of faith. But there is no generic Christian theology, only historical varieties, many of which shape our ethics differently and also include distinctive self-critical resources. Therefore, although theology is not all you need, you must also be your own theologian to be (...)
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  45.  20
    Divergences in color perception between deep neural networks and humans.Ethan O. Nadler, Elise Darragh-Ford, Bhargav Srinivasa Desikan, Christian Conaway, Mark Chu, Tasker Hull & Douglas Guilbeault - 2023 - Cognition 241 (C):105621.
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  46.  10
    Scholastic Affect: Gender, Maternity and the History of Emotions.Clare Monagle - 2020 - Cambridge University Press.
    Scholastic theologians made the Virgin Mary increasingly perfect over the Middle Ages in Europe. Mary became stainless, offering an impossible but ideologically useful vision of womanhood. This work offers an implicit theory of the utility and feelings of women in a Christian salvationary economy. The Virgin was put to use as a shaming technology, one that silenced and effaced women's affective lives. The shame still stands to this day, although in secularised mutated forms. This Element deploys the intellectual history (...)
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  47.  10
    Women and Discipleship: Reflections on the Work of the Margaret Beaufort Institute as it Celebrates its Tenth Anniversary.Clare Watkins - 2004 - Feminist Theology 12 (3):269-276.
    As the Margaret Beaufort Institute of Theology, Cambridge, celebrates its tenth anniversary the Vice-Principal reflects on the emerging charism of this house of study and prayer for Roman Catholic women. In describing first of all the structural patterns of life and courses available at the Institute, some sense of the shape of the central core of Margaret Beaufort's purpose begins to be disclosed. This 'inner secret' gains sharper definition through reflection on the women who have been a part of the (...)
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  48. Whither and why?Mother Mary Clare - 1938 - London,: Burns, Oates & Washbourne.
     
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  49.  32
    The history of religious imagination in Christian Platonism: exploring the philosophy of Douglas Hedley.Christian Hengstermann (ed.) - 2021 - New York: Bloomsbury Academic.
    This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley's inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul's knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics. Chapters trace the development of the religious imagination in (...)
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  50.  29
    Need to Know: Vocation as the Heart of Christian Epistemology, by John Stackhouse, Jr.Douglas J. Schuurman - 2015 - Faith and Philosophy 32 (3):342-346.
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